the tongue becomes

κόσμος, ου, ὁ (Hom.+)

① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).

② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).

③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.

④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).

⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)

ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of

ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.

ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.

ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.

⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)

ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.

ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.

⑦ the system of human existence in its many aspects, the world

ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which

ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).

⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.

A. w. gen.

① marker of extension through an area or object, via, through

ⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl³ τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).

ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.

② marker of extension in time

ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).

ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.

ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).

③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, through

ⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.

ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P⁷²; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).

ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.

ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.

ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.

ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.

④ marker of pers. agency, through, by

ⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).

ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)

α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.

β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.

⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.

B. w. acc.

① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).

② marker of someth. constituting cause

ⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.

ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.

ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).

ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, by

α. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.

β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW.

• ЯЗЬЖ РАЗВЯЗЫВАЕТСЯ/РАЗВЯЗАЛСЯ у кого coll

[VPsubj]

=====

⇒ s.o. begins to talk a lot, becomes talkative (often as a consequence of drinking alcoholic beverages):

- у X-a развязался язык≈ X's tongue loosened (up);

- X became chatty;

- X's tongue began to wag.

     ♦ Володя фуганул полный стакан ["Столичной"], и язык у него тогда развязался (Аксёнов 12). Не [Volodya] slugged down a full glass [of Stolichnaya], and his tongue loosened (12a).

     ♦ С годами у неё стал слишком развязываться язык, сказывался, видно, возраст... (Максимов 1). With the passing years her tongue had begun to wag too freely - evidently the effect of age... (1a).

• ЯЗЬЖ РАЗВЯЗЫВАЕТСЯ/РАЗВЯЗАЛСЯ у кого coll

[VPsubj]

=====

⇒ s.o. begins to talk a lot, becomes talkative (often as a consequence of drinking alcoholic beverages):

- у X-a развязался язык≈ X's tongue loosened (up);

- X became chatty;

- X's tongue began to wag.

     ♦ Володя фуганул полный стакан ["Столичной"], и язык у него тогда развязался (Аксёнов 12). Не [Volodya] slugged down a full glass [of Stolichnaya], and his tongue loosened (12a).

     ♦ С годами у неё стал слишком развязываться язык, сказывался, видно, возраст... (Максимов 1). With the passing years her tongue had begun to wag too freely - evidently the effect of age... (1a).

* * *

(tek; tók, tókum; tekinn), v.

1) to take, catch, seize (tóku þeir laxinn ok otrinn ok báru með sér);

G. tók inni vinstri hendi spjótit á lopti, G. caught the spear with his left hand;

man hón taka fé okkart allt með ráni, she will take all our goods by force;

taka e-n höndum, to seize one, take captive;

tökum vápn vár, let us take to our weapons;

2) fig., taka trú, to take the faith, become a Christian;

taka skírn, to be baptized;

taka hvíld, to take a rest;

taka flótta, to take to flight;

taka rœðu, umrœðu, to begin a parley;

taka ráð, to take a counsel (= taka til ráðs);

taka e-n orðum, to address one;

taka sættir or sættum, to accept terms;

taka þenna kost, to take this choice;

taka stefnu, to fix a meeting;

taka boði, to accept an offer;

taka sótt, to be taken ill;

taka úgleði, to get out of spirits;

taka andviðri, to meet with contrary winds;

taka konung, to take, elect a king;

taka konu, to take a wife;

taka úkunna stigu, to take to unknown ways;

taka e-n or e-m vel, to receive one well;

taka e-t þvert, to take a thing crossly, deny flatly;

taka upp höndum, to raise the hands;

3) to reach, stretch forth, touch;

fremri hyrnan tók viðbeinit, the upper horn caught the collar bone;

því at ek tek eigi heim í kveld, for I shall not reach home to-night;

hárit tók ofan á belti, the hair came down to her waist;

4) to reach and take harbour (þeir tóku land á Melrakka-sléttu);

5) to take, hold, of a vessel (ketill, er tók tvær tunnur);

6) to be equivalent to, be worth (hringrinn tók tólf hundruð mórend);

7) with infin., to begin (hann tók at yrkja, þegar er hann var ungr);

nú taka öll húsin at lóga, now the whole house began to blaze;

impers., þá tók at lægja veðrit, then the wind began to fall;

8) to touch, regard, concern (þat allt, sem leikmenn tekr);

9) to catch (up), come up with (hann var allra manna fóthvatastr, svá at engi hestr tók hann á rás);

10) to start, rush (Eirikr tók út or stofunni, en konungr bað menn hlaupa eptir honum);

taka á rás, taka frá, to take to running, run away (svá illt sem nú er frá at taka, þá mun þó síðarr verra);

11) impers. it is taken;

þá tók af veðrit (acc.) then the storm abated;

kom á fótinn, svá at af tók, the stroke came on his leg, so that it was cut off;

sýnina tekr frá e-m, one becomes blind;

tók út skip Þangbrands, Th.’s ship drifted out;

um várit er sumarhita tók, when the summer heat set in;

12) with preps, and advs., taka e-n af lífi, lífdögum, taka e-n af, to take one’s life, put to death;

taka e-n af nafni ok veldi, to deprive one of his title and power;

taka af hesti, to take (the saddle) off a horse;

taka e-t af e-m, to take a thing from one, deprive one of (er vér tókum seglit af honum, þá grét hann);

taka af sér ópit, to cease weeping;

taka e-t af e-m, to get frotn one (tekr hann af öllu fólki mikil lof);

taka mikinn (mikil), lítinn (lítil) af e-u, to make (say) much, little of;

hón tók lítil af öllu, she said little about it, took it coldly;

øngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee;

taka e-t af, to choose, take;

G. bauð þér góð boð, en þú vildir engi af taka, G. made thee good offers, but thou wouldst take none of them;

fara sem fœtr mega af taka, at the top of one’s speed;

hann sigldi suðr sem af tók, as fast as possible;

to abolish, do away with (lagði á þat allan hug al taka af heiðni ok fornar venjur);

taka e-t aptr, to take back, render void (taka aptr þat, er ek gef); to recall (taka aptr orð, heil sín);

taka á e-u, to touch (hón tók á augum hans);

taka vel, auðvelliga, lítt, illa á e-u, to take (a thing) well, in good part, ill, in ill part (fluttu þeir þetta fyrir jarli, en hann tók vel á);

taka e-t á sik, to take upon oneself (kvaðst heldr vilja taka þat á sik at gefa honum annát augat);

tóku þeir á sik svefn mikinn, they fell fast asleep;

taka arf eptir e-n, to inherit one;

taka e-t eptir, to get in return;

með því at þú gerir svá, sem ek býð þér, skaltu nökkut eptir taka, thou shalt have some reward;

taka e-t frá e-m, to take a thing away from one (þeir tóku spjótin frá þeim ok báru út á ána);

taka e-n frá e-u, to deprive one of (taka e-n frá landi, ríki);

taka e-t fyrir e-t, to take in return for (hann keypti sveinana ok tók fyrir þá vesl gott ok slagning); to take for, look upon as (lökum vér þat allt fyrir satt; því tek ek þat fyrir gaman);

taka fyrir e-t, to refuse (tók E. eigi fyrir útanferð at sumri);

taka hendi í e-t, to thrust one’s hand into;

taka í hönd e-m, to shake hands with one;

taka í móti, to offer resistance (þeir brendu víða bygðina, en bœndr tóku ekki í móti);

taka niðr, to pull down, demolish (taka niðr til grundvallar allt þat verk); to graze a little, = taka til jarðar (þeir láta nú taka niðr hesta sína);

taka niðri, to touch (feel) the bottom;

taka ofan, to take down (Högni tekr ofan atgeirinn); to pull down (hann hafði látil taka ofan skála sinn);

taka í sundr, to cut asunder;

impers., slœmdi sverðinu til hans, svá at í sundr tók manninn, so that the man was cleft asunder;

taka til e-s, to take to (tóku þá margir til at níða hann);

taka til máls (orðs, orða), to begin to speak;

nú er þar til máls at taka, at, now we must take up the story at this point, that;

taka til varnar, to begin the defence;

taka til e-s, to have recourse to, resort to (taka e-t til ráðs, bragðs); to concern (þetta mál, er til konungs tók);

láta e-t til sín taka, to let it concern oneself, meddle with (Gísli lét fátt til sín taka);

taka e-n til e-s, to choose, elect (Ólafr var til konungs tekinn um allt land);

absol., taka til, to begin (hann hélt allt austr um Svínasund, þá tók til vald Svíakonungs);

taka e-t til, to take to, do;

ef hann tekr nökkut illt til, if he takes to any ill;

taka um e-t, to take hold of, grasp (nú skaltu taka um fót honum);

taka e-t undan, to take away;

impers., undan kúnni tók nyt alla, the cow ceased to give milk;

taka undan, to run away, escape (B. tók undan með rás);

taka undir e-t, to take hold under a thing;

hann tók undir kverkina ok kyssti hana, he took her by the chin and kissed her;

to undertake, take upon oneself;

H. kvaðst ekki taka mundu undir vandræði þeira, H. said he would have nothing to do with their troubles;

taka undir e-t með e-m, to back, help one in a thing (vil ek, at þér takit undir þetta mál með mér);

þau tóku undir þetta léttiliga, they seconded it readily;

hann tók seinliga undir, he was slow to answer;

taka undir, to echo, resound (fjöllin tóku undir);

taka e-t undir sik, to take on hand (Gizurr tók undir sik málit); to lay hold of (hann tekr undir sik eignir þær, er K. átti í Noregi);

taka e-t upp, to pick up (S. tók upp hanzka sinn);

taka upp fé fyrir e-m, to seize on, confiscate;

taka upp borð, to set up the tables before a meal, but also to remove them after a meal;

taka upp bygð sína, to remove one’s abode;

hón tekr mart þat upp, er fjarri er mínum vilja, she takes much in hand that is far from my will;

drykk ok vistir, svá sem skipit tók upp, as the ship could take;

taka upp ný goðorð, to establish new priesthoods;

taka upp verknað, to take up work;

taka upp stœrð, to take to pride;

taka upp sök, to take up a case;

taka upp draum, to interpret a dream;

taka e-t upp, to choose (seg nú skjótt, hvern kost þú vill upp taka);

absol., taka upp, to extend, rise (rekkjustokkr tekr upp á millum rúma okkarra);

taka út, to run out (E. tók út ór stofunni);

taka við e-u, to receive (A. hafði tekit við föðurarf sínum);

taka vel við e-m, to receive one well, give one a hearty welcome;

taka við trú, to take the faith;

þeir tóku vel við, they made a bold resistance;

tók við hvárr af öðrum, one took up where the other left off;

taka yfir e-t, to extend over (hann skal eignast af Englandi þat, sem uxahúð tekr yfir);

impers. to come to an end, succeed (kveðst nú vænta, at nú mundi yfir taka);

þeir munu allt til vinna at yfir taki við oss, to get the better of us;

13) refl., takast;

1) taking, capture, of a fortress, prisoner;

2) taking, seizing, of property;

3) revenue, = tekja( með öllum tökum ok skyldum).

* * *

pres. tek, tekr; tökum, takit, taka; pret. tók, tókt (tókst), tók, pl. tóku; subj. tæki (tœki); imperat. tak, taktú; part. tekinn: with neg. suff. tek’k-at ek, I take not, Kristni S. (in a verse); tak-a-ttu, take thou not, Fas. i. (in a verse); tekr-at, Grág. (Kb.) i. 9: [Ulf. têkan, pret. taitok = απτεσθαι; Swed. take; Dan. tage, sounded tā, ‘du tar det ikke, vil du ta det;’ Engl. take is a word borrowed from the Dan., which gradually displaced the Old Engl. niman.]

A. To take hold of, seize, grasp; taka sér alvæpni, Eg. 236; tóku menn sér þar byrðar ok báru út, Egill tók undir hönd sér mjöð-drekku, 237; nú taki hest minn, ok skal ek ríða eptir honum, 699; tóku þeir skíð sín ok stigu á, 545; hann tók inni vinstri hendi spjótið ok skaut, Nj. 42; lauk upp kistu ok tók upp góð kvennmanna-klæði, Ld. 30; hann tekr nú bogann, … tekr nú kaðal einn, Fas. ii. 543; taka upp net, K. Þ. K. 90; hross skal maðr taka ok teyma ok hepta, þótt heilagt sé, id.

2. to seize; þeir tóku þar herfang mikit, Nj. 43; tóku skipit ok allt þat er á var, Fms. vii. 249; þeir tóku þar skútu, viii. 438; tóku skip hans, landtjald, klæði, ix. 275; taka fé okkat allt með ráni, Nj. 5; engi maðr skal fyrir öðrum taka, Gþl. 473; hann leiddi þik til arfs … munu taka óvinir þínir ef þú kemr eigi til, Nj. 4; þeir tóku bæinn, seized, Sturl. ii. 149; kona hafði tekit ( stolen) … ok vildi hann refsa henni, Fms. vii. 330.

3. to catch; Skotar munu hafa tekit njósnir allar, Nj. 126; standi menn upp ok taki hann, 130; hann skyldi taka hundinn, 114; þeir tóku á sundi mann einn, Fms. vii. 225; gröf, at taka í dýr, Flóv. 33; taka höndum, to lay hold of, take captive, Nj. 114, 275; in a good sense, Fms. x. 314.

4. taka e-n af lífi, to take one from life, Fms. x. 3, Eg. 70; taka e-n af lífdögum, id., Fms. vii. 204: ellipt., taka af (af-taka), to take one off, put to death, Js. 23; taka e-n af nafni ok veldi, to deprive of …, Eg. 268; tóku þeir af eignum jarla konungs, Fms. i. 6: taka af e-m, to take a thing from one, x. 421, Nj. 103, 131, Eg. 120, Ld. 288; taka frá e-m, to take from, off, Nj. 253, K. Þ. K. 48; taka ofan, to take down, pull down, Nj. 119, 168; taka ór, to set apart, 232; taka undir sik, to take under oneself, subject, Fms. x. 24: to take charge of, Nj. 110, Eg. 725: taka upp, to take up, pick up, assume, 23.

5. to take, grasp; taka í hönd e-m, to shake hands, Nj. 129; taka á lopti, to interrupt, Fms. x. 314; taka í ketil, of the ordeal, Grág. i. 381, Gkv. 3. 7; taka í jörð, to graze, of an animal, Bs. i. 338; jó lætr til jarðar taka, Skm. 15; skulu þér láta taka niðr hesta yðra, to graze a little, Band. 14 new Ed.; tók einn þeirra niðr í sinn klæðsekk, Stj.

II. metaph., taka upphaf, to begin, Hom. 49; taka vöxt ok þroska, to increase, Rb. 392; taka konungdóm, Eg. 646; taka ráð, 49; taka skírn, 770; taka trú, to take the faith, become a Christian, Nj. 273; taka hvíld, to take rest, 43, 115; taka á sik svefn, 252; taka ræðu, to begin a parley, Eg. 578; taka umræðu, id., Nj. 146; þau taka þá tal, Ld. 72, Fms. ii. 254; taka nærri sér, see nær l. 2; taka á sik göngu, Fbr. 101 new Ed.; taka á sik svefn, Nj.; taka eld, to light a fire, 199; taka e-n orðum, to address; taka í sætt, to receive into reconciliation, Eg. 168; taka sættir, to accept terms, id. (also taka sættum, id.); taka þenna kost, 280; taka samheldi, Fms. ix. 344; ok tóku þat fastliga, at friðr skyldi standa, declared firmly that, x. 40, v. l.; taka stefnu, to fix a meeting, xi. 400; tóku þeir stefnu í milli sín, 402; nú er svá tekið um allt landit, at …, fixed by law that …, Gþl. 275; þeir tóku fastmælum sín í milli, at …, Bret. 82; taki í lög, to take into fellowship, Fms. xi. 96; lög-taka, cp. lófa-tak, vápna-tak; Gunnarr bauð þér góð boð enn þú vildir engi af taka, thou wouldst accept none of them, Nj. 77; tók hann þann kost af, at leggja allt á konungs vald, Fms. iv. 224; ok þat tóku þeir af, ix. 367; Ólafr kvaðsk þat mundu af taka, Ld. 72; taka e-t til ráðs, or taka ráðs, bragðs, to resort to, Nj. 75, 124, 199: also, taka e-t til, to resort to, 26, Fms. xi, 253, passim (til-tæki); taka mót, to receive, Edda 15; taka e-t við, to receive in return, Fms. ii. 269; taka bætr fyrir e-t, xi. 253; með því þú görir sem ek býð þér, skaltú nökkuð eptir taka, take some reward for it, Ld. 44; þat er bæði at vér róum hart, enda mun nú mikit eptir taka, a great reward, Finnb. 232 (eptir-tekja); taka fæðu, to take food; taka corpus Domini, Mar.; taka samsæti, Fms. ii. 261; taka arf, Eg. 34; taka erfð, Gþl. 241; taka fé eptir föður sinn, Fms. xi. 47; taka laun, Nj. 68; taka veizlu, to take, receive a veizla (q. v.), Fms. xi. 239; konungr … hann tekr ( receives) af mörgum, skal hann því mikit gefa, 217; taka mikit lof, x. 367; taka helgun af Guði, Rb. 392; taka heilsu, to recover, Stj. 624; ek skal taka hæði-yrði af þér, Nj. 27; taka af honum rán ok manntjón, Ld. 64; taka úskil af íllum mönnum, Greg. 44; taka píslir ok dauða, 656 B. 30; drap hann þar menn nökkura, þótti mönnum hart at taka þat af útlendum manni, Bs. i. 19; þeir tóku mikinn andróða, Fms. viii. 438; taka andviðri, Eg. 87; þeir tóku norðan-veðr hörð, were overtaken by, Nj. 124; taka sótt, to be taken sick or ill (North E. to take ill), 29, Fms. xi. 97, Eg. 767; taka þyngd. id., Ísl. ii. 274; taka fótar-mein, Nj. 219; taka úgleði, to get out of spirits, Eg. 322; hann tók þá fáleika ok úgleði, Fms. vii. 103; hann tók langt kaf, 202; taka arftaki, to adopt, Grág. i. 232; taka konung, to take, elect a king, Fms. ix. 256; taka konu, to take a wife, x. 397; hann kvángaðisk ok tók bróður-dóttur þess manns er Finnr hét, 406; tók Magnús konungr Margrétu, 413; taka konu brott nauðga, to carry off a woman, Grág. i. 353; tók hann þá til háseta, he hired them, Eg. 404; taka far or fari, Landn. 307, Grág. ii. 406 (far, ii. 3); taka úkunna stigu, to take to unknown ways, Fms. viii. 30; taka ferð, to start, Stj.; taka til konungs, or the like, Eg. 367, 400, Fms. vii. 252; taka til siðar, Sks. 313; taka e-n vel, to receive well; ok taki ér, herra, vel þá Hjalta ok Gizur, Bs. i. 19; tók Skota-konungr hann vel, Fms. xi. 419; taka e-t þvert, to take a thing crossly, deny flatly, Nj. 26; taka fyrir e-t, to stop, interrupt, refuse, Fms. x. 251.

III. to reach, stretch forth, touch; hann beit skarð, allt þat er tennr tóku, Eg. 605; eigi djúpara enn þeim tók undir hendr, Ld. 78; skurðrinn tók á framan-verðan bakkann, Krók.; hyrnan tók andlitið, Nj. 253; rödd tekr eyru, Skálda 175; döggskórinn tók niðr akrinn upp-standanda, Fas. i. 173; hafði flóð tekit þær, swept them away, Fms. xi. 393; spjót langskept svá at vel taki skipa meðal, Sks. 385; nef hans tók austr til landsenda … véli-fjarðar tóku norðr í Finnabú, Fms. viii. 10; tekr mörkin náliga allt it efra suðr, Eg. 58; þvíat ekki tek ek heim í kveld, Nj. 275; mun ek taka þangat í dag? Hbl.; bóndans bót tekr fyrir ( encompasses) konu, hans ok börn ok hjón, N. G. L. i. 341; taka niðri, to take the ground, of a ship or thing floating, Fas. iii. 257; svá at upp tekr um klaufir, Boll. 336; at eigi tæki hann (acc.) regnit, Stj. 594; skulu vér varask, at eigi taki oss þau dæmi, Hom. 70; svá mikit er uxa-húð tekr yfir, Fas. i. 288; nær því er þú sér at taka mun en ekki ór hófi, Sks. 21; hundr bundinn svá at taki eigi til manna, Grág. ii. 119; taka höndum upp, to lift up hands, Bs. i. 735, Edda 22; ek sé fram undir brekkuna, at upp taka spjóts-oddar fimtán, Finnb. 286; þetta smíði (Babel) tók upp ór veðrum, Edda 146 (pref.); hárit tók ofan á belti, Nj. 2; stöpul er til himins tæki, 645. 71; hér til tekr en fyrsta bók, reaches here, 655 vii. 4; taka mátti hendi til fals, Eg. 285; þeir tóku fram árum, took the oars, Fms. vii. 288; smeygði á sik ok tók út höndunum, 202; þeir tóku undun, to escape, viii. 438: to reach, land, take harbour, gaf honum vel byri ok tóku Borgarfjörð, Nj. 10; tóku þeir Friðar-ey, 268; þeir tóku land á Melrakka-sléttu, Ísl. ii. 246; byrjaði vel ok tóku Noreg, Ld. 72, 310; tóku þar land sem heitir Vatnsfjörðr, Landn. 30: ellipt., hann tók þar sem nú heitir Herjólfs-höfn, id.; þeir tóku fyrir sunnan land, 175.

2. to take, hold, of a vessel; ketill or tók tvær tunnur, Fb. i. 524; lands þess er tæki ( of the value of) fjóra tigi hundraða, Sturl. i. 98, v. l.; hringrinn tók tólf hundruð mórend, Nj. 225: so in the phrase, það tekr því ekki, it is not worth the while; þann enn eina grip er hann átti svá at fé tæki, the sole object of value he had, Bs. i. 636.

3. spec. usages; fara sem fætr mega af taka, Finnb. 288; konur æpa sem þær megu mest af taka, Al. 47, (aftak, aftaka-veðr, q. v.), Karl. 109, 196; fóru hvárir-tveggju sem af tók, went as fast as possible, Fms, iv. 304; hann sigldi suðr sem af tók, Eg. 93: in the phrase, taka mikinn, lítinn … af e-u, to make much, little of, take it to heart or lightly; mikit tekr þú af þessu, thou takest it much to heart, Lv. 10; öngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee, Ld. 105; eigi töku vér mikit af at tortryggva þá bók, þótt mart sé undarligt í sagt, we will not strongly question the truth of the book, although many wonders are told therein, Sks. 78; Óspakr kvað hana mikit af taka, said he used very strong language, Ld. 216; mikinn tekr þú af, segir konungr, thou settest much by it, said the king, Fms. vi. 206: munda ek sýnu minna hafa af tekit ef ek væra údrukkinn, I would have kept a better tongue, xi. 112; Þórvarðr tók eigi af fyrir útanferð sína, did not quite refuse the going abroad, Sturl. iii. 244; hann kvaðsk eigi taka mega af því hvat mælt væri, he did not much mind what folks said, Nj. 210; hón tók lítið af öllu, said little about it, took it coolly, Eg. 322; tók hann minna af enn áðr við Íslendinga, he spoke not so strongly of them as he used to do, Glúm. 328; ok er sendi-menn kómu tók hann lítið af, Fms. x. 101; Flosi svaraði öllu vel, en tók þó lítið af, F. gave a civil but reserved answer, Nj. 180.

IV. with prepp.; taka af hesti, to take (the saddle) off a horse, Nj. 4, 179; taka af sér ópit, to cease weeping, Ölk. 35; taka skriðinn af skipinu, Fms. ii. 305; taka e-t af, to abolish, vii. 1, x. 152, Ísl. ii. 258:—taka á e-u, to touch (á-tak), Nj. 118; þegar sem nær þeim er komit ok á þeim tekit, Stj. 76; sá er tekr fyrst á funa, Gm.; þat er ok, áðr þeir taki á dómum sinum ( ere they deliver sentence), at þeir skolu eið vinna áðr, Grág. i. 64; taka vel, auðvelliga, lítt, ekki vel, ílla … á e-u, to take a thing so and so, take it well, in good part, ill, in ill part, etc., Ld. 50, 248, Fms. xi. 124, Nj. 206, 265; Gunnarr talaði fátt um ok tók á öngu úlíkliga, 40; tak glaðan á ( cheerfully) við konunginn, Fms. xi. 112; þeir höfðu sagt hversu hann hafði á tekit þeim feðgum, Rd. 284; Leifr tekr á þessu eigi mjök, Fb. ii. 397; tók Börkr (á) því seinliga, Eb. 15 new Ed.:—taka eptir, to notice, observe, Sturl. i. 2 (eptir-tekt):—taka móti, to withstand, resist, Nj. 261, Fms. ix. 307, 513 (mót-tak):—taka með, to reserve, accept, iv. 340, xi. 427 (með-taka): taka við, hann tókþar ok við mörg önnur dæmi, bæði konunga æfi, he tacked to it many records, the lives of kings, etc., Ó. H. (pref.): this isolated phrase has led editors (but wrongly) to substitute hann ‘jók’ þar við:—taka aptr, to take back, render void, undo, Bs. i. 631, Nj. 191, Sks. 775; eigi má aptr taka unnit verk, a saying, Fms. ii. 11: to recall, unsay, mun ek þau orð eigi aptr taka, Ld. 42, Fms. ii. 253:—taka í, to pull off; taktu í hann, to pull his stocking off:—taka um, to take hold of, grasp, Eg. 410, Hkr. ii. 322:—taka upp, to pick up, assume; niðr at fella ok upp at taka, 625. 68, Eg. 23; taka upp borð, to put up the tables before a meal; tekr upp borð ok setr fyrir þá Butralda, Fbr. 37; vóru borð upp tekin um alla stofuna ok sett á vist, Eg. 551: but also to remove them after a meal (= taka borð ofan), 408, Hkr. ii. 192, Fms. i. 41, Orkn. 246 (see borð II); taka upp vist, to put food on the table, Vm. 168; taka upp bygð sína, to remove one’s abode, passim; taka upp, of a body, to take up, disinter, Hkr. ii. 388; taka upp, to seize on, confiscate, Nj. 73, 207, Ld. 38, Eg. 73; þeir tóku upp ( laid waste) þorp þat er heitir Tuma-þorp, Fms. i. 151; var þá tekin upp bygð Hrolleifs, Fs. 34; hón tekr þat mart upp er fjarri er mínum vilja, Nj. 6l; at þú gefir ró reiði ok takir þat upp er minnst vandræði standi af, 175; taka upp verknað, to take up work, Ld. 34; taka upp stærð, to take to pride, Fms. x. 108; halda upp-teknu efni, i. 263; taka upp sök, mál, to take up a case, Nj. 31, 71, 231: to interpret, eigi kann ek öðruvís at ráða þenna draum … glíkliga er upp tekit, Sturl. iii. 216; ok skal svá upp taka ‘síks glóð,’ þat er ‘gull,’ Edda 127; kvæði, ef þau eru rétt kveðin ok skynsamliga upp tekin, Hkr. (pref.); tók hann svá upp, at honum væri eigi úhætt, Fms. ix. 424; drykk ok vistir svá sem skipit tók upp, as the ship could take, iv. 92; er þat skip mikit, ok mun þat taka oss upp alla, Nj. 259; þat hjóna er meira lagði til félags skal meira upp taka, Gþl. 220; þótti þeim í hönd falla at taka upp land þetta hjá sér sjálfum, Ld. 210; skal sá sem at Kálfafelli býr taka upp vatn at sínum hlut, Vm. 168; taka upp giptu hjá Dana-konungi, Fms. xi. 426; taka upp goðorð, Nj. 151, 168, Grág. i. 24; taka upp þing. Ann. 1304 ( to restore); tókusk þá upp lög ok landsréttr, Fs. 27; taka upp vanda, Fms. vii. 280:—taka til, to take to; hefna svá at ekki fýsi annan slík firn til at taka, 655 xiii. A. 3; tóku margir þá til at níða hann, Bs. i; taka til ráða, ráðs, bragðs, Nj. 19, 75, 124; hann tók til ráða skjótt, 19; enn þó munu vér þat bragðs taka, 199; hvat skal nú til ráða taka, 124; ef hann tekr nökkut íllt til, 26; hverja úhæfu er hann tekr til, Fms. xi. 253; taka til máls, to take to talking, Nj. 16, 71; taka til orðs, or orða, 122, 230, 264; hann tók nú til at segja söguna, to take to telling a story; taka til varnar, to begin the defence, Grág. i. 60, Nj. 271; nú er þar til at taka, at …, 74; er blót tóku til, Landn. 111; þá tók til ríki Svía-konungs, Fms. iv. 118; um Slésvík þar sem Dana-ríki tók til, xi. 417: to concern, þat mun taka til yðar, Hom. 150; þetta mál er til konungs tók, Fms. xi. 105; láta til sín taka, to let it concern oneself, meddle with, Band. 23 new Ed.; Gísl lét fátt til sín taka, Fms. vii. 30; vil ek nú biðja þik at þú létir ekki til þín taka um tal várt, Nj. 184: to have recourse to, þú tekr eigi til þeirra liðsinnis ef ekki þarf, Fms. vii. 17, Grág. i. 41; taka til segls, Eg. 573, Fms. ix. 22; taka til sunds, 24; taka til e-s, to note, mark, with dislike:—taka undir, to take under a thing; hann tók undir kverkina, took her by the chin, Nj. 2; þá tók Egill undir höfða-hlut Skalla-grími, Eg. 398: to undertake, þat mál er þeir skyldi sjálfir undir taka, Hkr. i. 266; þá skal hann taka undir þá sömu þjónostu, Ó. H. 120: to back, second, hann kvaðsk ekki mundu taka undir vandræði þeirra, Nj. 182; undir þann kviðling tók Rúnolfr goði, ok sótti Hjalta um goðgá, Bs. i. 17: ek mun taka undir með þér ok styðja málit, Fms. xi. 53; hann tók ekki undir þat ráð, Fb. ii. 511; þau tóku undir þetta léttliga, seconded it readily, Ld. 150; hann tók seinliga undir, Nj. 217; hann hafði heyrt tal þeirra ok tók undir þegar, ok kvað ekki saka, Ld. 192: göra tilraun hversu þér tækit undir þetta, Fb. i. 129: to echo, blésu herblástr svá at fjöllin tóku undir, Fas. i. 505; taka undir söng, to accompany singing:—taka við, to receive; nú tóktú svá við sverði þessu, Fms. i. 15; siðan hljópu menn hans, enn hann túk við þeim, 105; jörð tekr við öldri, Hm.; til þess er akkerit tók við, grappled, took hold, Dan. holde igen, Fms. x. 135. v. l.; þar til er sjár tók við honum, Edda 153 (pref.); taka við ríki, Eg. 241, Fms. i. 7; taka við trú, Nj. 158, 159; taka við handsölum á e-u, 257; ef maðr görr við at taka við dæmdum úmaga, Grág. i. 258; taka vel við e-m, to receive well, Nj. 5; ekki torleiði tekr við yðr, no obstacle stops you, Al. 120; þeir tóku við vel ok vörðusk, made a bold resistance, Fms. i. 104; eggjuðu sumir at við skyldi taka, vii. 283; at þeir skyldi verja landit, en þeir vildu eigi við taka, xi. 386; ganga fram á mel nökkurn, ok segir Hrútr at þeir mundu þar við taka, Ld. 62; þar stóð steinn einn mikill, þar bað Kjartan þá við taka, 220; seg þú æfi-sögu þína, Ásmundr, en þá skal Egill við taka, tell thy life’s tale, Asmund, and then shall Egil take his turn, Fas. iii. 374; tók við hvárr af öðrum, one took up where the other left off:—taka yfir, hann vildi eigi til ráða nema hann ætlaði at yfir tæki, Fms. iv. 174; þeir munu allt til vinna, at yfir taki með oss, Nj. 198; at eyrendi þeirra skyldi eigi lyktuð né yfir tekin, Fms. iv. 224.

V. to take to, begin:

1. with infin., tóku menn at binda sár sín, Eg. 93; hann tók at yrkja þegar er hann var ungr, 685; hans afli tók at vaxa, Fms. viii. 47; á þeim veg er ek tæka ganga, Sks. 3; taka at birtask, 568; tekr at dimma, birta … rigna, it gets dim, takes to darken … rain; allt þat er hann tekr at henda, Nj. 5; þá tók at lægja veðrit, 124; tók þá at morna, 131; tók þá at nátta, Fms. ix. 54; kvölda tekr = Lat. vesperascit, Luke xxiv. 29.

2. in other phrases, taka á rás, to take to running, to run, Nj. 253, Eg. 216, 220, Eb. 62 (hófu á rás, 67 new Ed.), Hrafn. 7: ellipt., tók bogmaðr ok hans menn á land upp undan, they took to the inland and escaped, Fms. ix. 275; tók hann þegar upp um brú, viii. 169; svá íllt sem nú er frá at taka (to escape, shun), þá mun þó síðarr verr, Fs. 55; taka flótta, to take to flight, Hm. 30; Eirekr tók út ór stofunni, took out of the room, ran out, Sturl. ii. 64; þeir tóku út eitt veðr allir, stood out to sea with the same wind, Fb. ii. 243.

VI. with dat., to take to, receive (perh. ellipt. for taka við- e-u); jarl tók vel sendi-mönnum ok vináttu-málum konungs, Fms. i. 53; konungr tók honum vel ok blíðliga, vii. 197; tekit mundu vér hafa kveðju þinni þóttú hefðir oss fyrri fagnat, Ld. 34; Grímr tók því seinliga, Eg. 764; Sigurðr tók því máli vel, 38, Fms. x. 2; konungr tók þá vel orðum Þórólfs, Eg. 44; hann tók því þakksamliga, Fms. i. 21; taka vel þeirra eyrendum, x. 33; Barði tók þessu vel, Ld. 236; Hákon tók því seinliga, Fms. i. 74; eigi mun konungr taka því þótt slík lygi sé upp borin fyrir hann, Eg. 59; tók Brynjólfr þá sættum fyrir Björn, 168; Njáll átti hlut at, at þeir skyldi taka sættum, Nj. 120; taka handsölum á fé, 257; taka heimildum á e-u, Fms. x. 45; taka fari, Grág. ii. 399, Nj. 111, 258 (see far); taka bóli, to take a farm (on lease), Gþl. 328, 354; mun ek máli taka fyrir alla Íslenzka menn þá er á skipi eru, speak for them, Bs. i. 421.

VII. impers. it is taken; hann brá upp hendinni ok tók hana af honum ok höfuðit af konunginum, Nj. 275; ok tók af nasarnar, Fms. x. 135, v. l.; þá tók af veðrit (acc.), the weather ‘took up’ (as is said in North of England), the storm abated. Fas. i. 157; svá at þar tæki af vega alla, all roads were stopped, Fms, iii. 122; af þeim tók málit ok görask úfærir, Fas. ii. 549; kom á höndina fyrir ofan úlflið svá at af tók, Nj. 84; kom á fótinn svá at af tók, 123; þá tók efa af mörgum manni, Fms. iii. 8; sýnina tekr frá e-m, to become blind, x. 339; undan kúnni tók nyt alla, Eb. 316; jafnskjótt tók ór verkinn allan, Fms. iv. 369; tók út skip Þangbrands ór Hitará, she drifted out, Bs. i. 15; í þat mund dags er út tók eykðina, when the time of ‘eykð’ was nearly passed, Fms. xi. 136; um várit er sumar-hita tók, when the summer heat set in, Fs. 67; réru svá skjótt at ekki tók (viz. þá) á vatni, Fms. vii. 344.

2. as a naut. term, to clear, weather a point; veðr var litið ok tók þeim skamt frá landi, the weather was still, and they kept close in shore, Fms. vi. 190: hence the mod. naut. phrase, e-m tekr, to clear, weather; mér tók fyrir nesit, I cleared, weathered the ness; vindr þver, svo að þeim tekr ekki.

3. þar er eigi of tekr torf eðr grjót, where neither is at hand, Grág. ii. 262; þau dæmi tekr til þessa máls, the proofs of this are, that when …, Hom. 127.

B. Reflex., takask mikit á hendr, to take much in hand, Band. 3, Nj. 228, Fms. i. 159; tókumk ek þat á hendr, xi. 104; láta af takask, to let oneself be deprived of, Eg. 296; takask e-n á hendr.

2. to be brought about, take effect, succeed; cp. þykkir mikit í hættu hversu þér teksk, Ld. 310; þat tóksk honum, he succeeded, Bárð. 167; tekst þá tveir vilja, it succeeds when two will, i. e. joint efforts prevail, a saying:—takask til, to happen; Ásgrími tóksk svá til (it so happened to A.), sem sjaldan var vant, at vörn var í máii hans, Nj. 92; ef svá vill til takask. Fas. i. 251; svá erviðliga sem þeim hafði til tekizk at herja á þá feðga, Fms. i. 184; mér hefir úgiptuliga tekizk, Ld. 252; þætti mér allmiklu máli skipta at þér tækisk stórmannliga, that thou wouldst behave generously, Hkr. ii. 32; hefir þetta svá tekizk sem ván var at, er hann var barn at aldri, 268.

3. to take place, begin; tóksk orrosta, Nj. 8; teksk þar orrosta, 122; ráð takask, of a marriage; en ef þá takask eigi ráðin, if the wedding takes not place then, Grág. i. 311; lýkr svá at ráðin skyldi takask, 99; ráð þau skyldi takask at öðru sumri, Eg. 26, Fms. x. 40: to be realised, hvatamaðr at þessi ferð skyldi takask, Ld. 240; síðan er mægð hafdi tekizk með þeim, since they had intermarried, Eg. 37; takask með þeim góðar ástir, they came to love one another much, of newly-married people, passim; féráns dómr teksk, Grág. i. 95; takask nú af heimboðin, to cease, Ld. 208; ok er allt mál at ættvíg þessi takisk af, 258.

II. recipr., takask orðum, to speak to one another, Fms. xi. 13; ok er þeir tókusk at orðum, spurði hann …, Eg. 375; bræðr-synir takask arf eptir, entreat one another, Gþl. 241; ef menn takask fyrir árar eða þiljur, take from one another, 424: takask á, to wrestle, Bárð. 168; takask fangbrögðum, Ld. 252, Ísl. ii. 446: takask í hendr, to shake hands, Grág. i. 384, Nj. 3, 65.

III. part. tekinn; vóru þá tekin ( stopped) öll borgar-hlið ok vegar allir, at Norðmönnum kæmi engi njósn, Fms. vi. 411: Steinþórr var til þess tekinn, at …, S. was particularly named as …, Eb. 32, 150; hann var til þess tekinn, at honum var verra til hjóna en öðrum mönnum, Grett. 70 new Ed. (cp. mod. usage, taka til e-s, to wonder at): lá hann ok var mjök tekinn, very ill, Sturl. i. 89: Álfhildr var þungliga tekin, ok gékk henni nær dauða, Fms. iv. 274; hann var mjök tekinn ok þyngdr af líkþrá, ii. 229; þú ert Ílla at tekin fyrir vanheilsu sakir, vii. 244; ú-tekin jörð, an untaken, unclaimed estate, Sturl. iii. 57, Gþl. 313.

2. at af teknum þeim, except, Fms. x. 232; at af teknum úvinum sínum, 266, (Latinism.)

a. fated to die, fey; ekki má feigum forða, there is no saving, or rescuing, a ‘fey’ man; standa, ganga feigum fótum to tread on the verge of ruin; mæla feigum munni, to talk wilh a ‘fey’ mouth; vilja e-n feigan, to wish one’s death; dead (fyllist fjörvi feigra manna).

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adj., [this interesting word still remains in the Dutch a veeg man and in the Scot. fey; cp. A. S. fæge, early Germ. veige; in mod. Germ. feig, but in an altered sense, viz. coward, craven, whence mod. Dan. feig]:—in popular language a man is said to be ‘fey’ when he acts in an unusual or strange manner, as when a miser suddenly becomes open-handed, Icel. say, eg held hann sé feigr, I hold that he is ‘fey;’ cp. feigð; or when a man acts as if blinded or spell-bound as to what is to come, and cannot see what all other people see, as is noticed by Scott in a note to the Pirate, ch. 5; again, the Scottish notion of wild spirits as foreboding death is almost strange to the Icel., but seems to occur now and then in old poetry, viz. mad, frantic, evil; svá ferr hann sem f. maðr, he fares, goes on like a ‘fey’ ( mad) man, Fagrsk. 47 (in a verse); alfeig augu = the eyes as of a ‘fey’ man, Eg. (in a verse); feigr (mad, frantic) and framliðinn ( dead) are opposed, Skm. 12; feikna fæðir, hygg ek at feig sér, breeder of evil, I ween thou art ‘fey,’ Skv. 3. 31, and perhaps in Vsp. 33, where the words feigir menn evidently mean evil men, inmates of hell; cp. also Hbl. 12, where feigr seems to mean mad, frantic, out of one’s mind:—cp. Scott’s striking picture of Kennedy in Guy Mannering.

II. death-bound, fated to die, without any bad sense, Hðm. 10; the word is found in many sayings—fé er bezt eptir feigan, Gísl. 62; skilr feigan ok úfeigan, Bs. i. 139, Fb. iii. 409; ekki má feigum forða, Ísl. ii. 103, Fms. vi. 417, viii. 117; ekki kemr úfeigum í hel, 117; ekki má úfeigum bella, Gísl. 148; allt er feigs forað, Fm. 11; fram eru feigs götur, Sl. 36; verðr hverr at fara er hann er feigr, Grett. 138; þá mun hverr deyja er feigr er, Rd. 248; bergr hverjum nokkut er ekki er feigr, Fbr. 171, Sturl. iii. 220, all denoting the spell of death and fate; it is even used of man and beast in the highly interesting record in Landn. 5. 5; cp. also the saying, fiplar hönd á feigu tafli (of chess), the hand fumbles with a ‘fey’ ( lost) game, also used of children fumbling with things and breaking them: the phrases, standa, ganga feigum fótum, with ‘fey’ feet, i. e. treading on the verge of ruin, Ísl. ii. (in a verse); mæla feigum munni, to talk with a ‘fey’ mouth, of a frantic and evil tongue, Nj. 9, Vþm. 55; göra e-t feigum hondum, with ‘fey’ hands, of an evil doer causing his own fate, Lv. 111; fjör og blær úr feigum nösum líðr, Snót 129: of appearances denoting ‘feigð,’ vide Nj. ch. 41, Glúm. ch. 19, cp. Hkv. Hjörv. (the prose), Am. 26, Heiðarv. S. ch. 26, Nj. ch. 128, the last two passages strongly resembling Homer’s Od. xx. (in fine), Ísl. Þjóðs. ii. 551, 552; gerum vér sem faðir vár vill, þat mun oss bezt gegna; eigi veit ek þat víst, segir Skaphéðinn, því at hann er nú feigr, Nj. 199; en fyrir þá sök at Þormóðr var eigi f., slitnaði …, Fbr. 160; en fyrir gný ok elds-gangi, ok þat þeir vóru eigi feigir, þá kómusk þeir undan, Fs. 84; ætla ek at ek sé eigi þar feigari en hér …, þat er hugboð mitt at þeir muni allir feigir er kallaðir vóru, Nj. 212; þat hefir Finni sét á þér, at sá mundi feigr, er þú segðir drauminn, Lv. 70, Fms. iii. 212; vilja e-n feigan, to wish one’s death, Nj. 269, Fms. iii. 70, 190.